What aspects of your cultural heritage are you most proud of or interested in?
I come from a soil
that has grown stories longer than dynasties,
and sometimes I feel those stories
thread themselves into my skin
like golden fibers stitched by unseen hands.
Heritage—
a word that first felt too heavy,
too vast for my small mouth to carry,
yet the older I grow,
the more I see it walking with me,
quiet and gentle as a shadow,
guiding how I sit in silence,
how I raise my voice,
how I stretch my palms
in gratitude.
I am proud of many things,
not in the way one waves a flag
or clutches medals for strangers to notice,
but in the way
a child presses her face
to the folds of her grandmother’s sari,
inhaling turmeric, sandalwood, smoke,
carrying scents that linger for lifetimes.
Language as Root
I am proud of the way my tongue
twists through syllables others find impossible,
the way every vowel tastes ancient,
like water drawn from a deep well.
My language has lullabies
that made my earliest nights tremble,
with gods, with demons, with lovers
crossing rivers,
and battles echoing in rhyme.
When I write in it,
I feel the echo of generations
who carved poems into air
without pens,
who remembered entire epics
as if human memory itself
were a temple
more enduring than stone.
Food as Memory
I am proud of the way food
carries not just hunger but memory.
How fermented steam
from simple batter rising as dhokla
can say:
home, resilience, patience.
How pickles in clay jars
whisper of summers spent under relentless heat,
grandmothers crushing spice by hand,
fingers stained red with chili,
sea salt flaring like tiny suns
between wrinkled knuckles.
Rice is not just rice—
it is season,
it is offering,
it is sustenance when all else was forgotten.
Bread is not just bread—
it is a circle,
a moon,
a reminder that no one eats alone
unless the soul is ill.
I taste heritage every morning,
whether in cumin popping like stars in oil
or cardamom dissolving in the kindness of tea.
And this—this humble daily feast—
is my inheritance.
Ritual and Rhythm
I am proud of the rituals
that never needed to beg for meaning.
Lighting a lamp at twilight
is not merely ritual—
it is conversation with darkness,
saying: here, take my small flame,
don’t swallow me whole tonight.
The rhythm of folded hands at temples,
the quiet turning of beads,
the geometry of rangoli at thresholds—
all these are acts of resistance against forgetting.
They ask nothing except attention,
and in return,
they gift belonging.
Even the festival drums
that beat so loudly they shake windows
remind me:
life is strongest when loud and fleeting,
like firecrackers torn open against the night sky.
Story and Song
I am proudest of our stories,
woven not by authors alone,
but by ordinary tongues
that knew how to pass down a tale
better than textbooks.
Stories of goddesses riding lions,
of poets speaking to rivers,
of fools who became saints
through the simple gift of laughter.
I am proud of songs that require no instruments—
just a voice,
just breath molded into melody
under neem trees,
where children danced barefoot in dust.
These songs were not staged,
they were offerings,
echoes of hardship folded into joy.
Resilience and Rebirth
I am proud of our refusal to vanish—
wars came,
colonies tried to break our bones,
modernity tried to make us uniform—
but still
festivals bloom every season
like stubborn wildflowers,
still we bend language into poetry,
still we wear clothes
with colors loud enough
to shame monochrome skies.
There is resilience in clay pots
shattered by accident,
then tied back with lacquer and gold—
a craft learned from generations who knew:
to repair is also to cherish.
We do not only inherit perfection,
we inherit brokenness
transformed into art.
Philosophy and Thought
I am proud of thought,
the patient questioning carried in texts
older than empires.
That someone, somewhere in my past,
sat cross-legged in the hush of dawn
and asked—
not how to conquer a neighbor,
but how to still the restless mind.
I inherit a tradition that looked at the soul
not as myth
but as reality breathed in every being.
I am both dust and divinity,
and that paradox makes me stand upright,
makes me humble.
These philosophies—
whether written in palm leaves
or whispered by teachers under banyan trees—
flow in my blood,
even when I am lost
in cities that do not know my name.
Craft and Color
I am proud of the textiles,
of fingers weaving threads so delicate
they could trick even light.
Silk shimmering like captured sky,
cotton simple as summer rain—
each carries stories of artisans
who never signed their work,
yet whose skill lives centuries longer
than monarchs in their gilded frames.
I am proud of walls painted not by architects
but by village hands
who turned mud into fresco,
who turned devotion into murals.
Even pottery, humble, ordinary,
once touched by hand,
turns holy.
Family and Continuity
Most of all,
I am proud of how heritage
is not stored in museums,
but in people.
In mothers who hum while chopping vegetables,
in fathers who recite proverbs without knowing
they are philosophers,
in elders who teach generosity
by the ease of their palm opening to strangers.
Heritage lives in the way relatives argue,
then share mangoes in the same breath.
In the way families gather despite distances,
crowded rooms bursting with laughter
and small fights over sweets.
It is in continuity,
in knowing that what I hold today
was once held by someone laughing,
someone praying,
someone grieving centuries ago.
And I will pass it too,
without fully knowing how deeply
it roots itself into the future.
The Weight and the Light
Sometimes it feels heavy—
this inheritance,
this cultural map pressed into my palm.
But more often it feels like lantern-light:
guiding, warming,
reminding me that I am not alone,
that my footsteps carry echoes,
that my silence
is joined by ancestors humming quietly
in the marrow of my bones.
I am proud—
not in arrogance,
but in gratitude.
Proud to stand within
a river of countless names,
countless songs,
countless stories,
flowing endlessly,
asking nothing more of me
than to listen,
to remember,
to sing when my turn arrives.

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